A typical definition of sin is that it is disobeying God or “missing
the mark”. These simplistic descriptions
are often learned during childhood. However, as the person matures his
understanding of sin needs to also mature. Sin is a complex subject demonstrated
by the numerous terms used in the Bible. Some terms emphasize the cause of sin,
including ignorance, error, and inattention. Other terms focus on the character
of sin such as missing the mark, irreligion, transgression, iniquity or lack of
integrity, rebellion, treachery, perversion, and abomination. In addition,
there are terms that center on the results of sin such as agitation or restlessness, evil or badness, guilt, and trouble. [i]
Theologians have attempted to describe the central aspects of sin. A survey of
nine contemporary theologians[ii]
resulted in 13 different descriptions of the essence of sin. Sin was described
as sensuality, disruption of shalom, sloth, selfishness, pride, unbelief,
mistrust, lawlessness or transgression, covenant breaking, apostasy, rebellion,
idolatry, and power. These descriptions have given us a greater
depth to our understanding of sin. This understanding needs to be applied in
the counseling room.
This blog serves as a repository for previous issues of the newsletter for the Society for Christian Psychology
Showing posts with label Dana Wicker. Show all posts
Showing posts with label Dana Wicker. Show all posts
Monday, July 9, 2012
Clinging to the Truth
Grenz, Guretzki and Nordling defined evil as “any
act or event that is contrary to the good and holy purposes of God” (1999).
People have struggled with the problem of evil for a long time. Writers in the
Old Testament questioned how a just God could allow wicked people to prosper
(Jeremiah 12:1-2, Psalm 73:3-9, Habakkuk 1:3-4). Philosophers argue that it is
illogical that a God who is omnipotent, omniscient and perfectly good, can
co-exist with evil (Mackie, 1955). A much more personal question is asked in
the counseling room, “Why did God allow evil to happen to me?” The question may
be in the form of “Why did God allow a drunk driver to kill my loved one?”,
“How could a good God allow my child to be sexually abused? “or “Where was God when
the tornado destroyed my home?”
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