Showing posts with label January 2011. Show all posts
Showing posts with label January 2011. Show all posts

Monday, July 9, 2012

Around the Web: January 2011


Radio Host and apologist Greg Koukl addressed the relationship between the mind and the brain on the Stand to Reason blog.  Modern neuroscience is typically characterized by materialist, physicalist assumptions about the relationship between the brain and the mind such that mind is entirely dependent on the brain.  A variant of this position was proposed by Dr Warren Brown of Fuller Seminary at last year’s Christianity and Psychology: 5 views conference.  Koukl, a philosopher by training, defends a dualist position in this article.  He writes, “If the mind is reduced to the brain, pretty soon everything is lost. Feelings become chemical reactions, beautiful objects become light waves, beautiful music is reduced to vibrating molecules. Where did the music go? Where did the beauty go? Where did the feeling go? It's all gone.”  Regardless of one’s viewpoint on this issue, seeking to understand the scientific and metaphysical implications of each viewpoint is important. 

Theologian C Michael Patton wrote about a time of despair he experienced last year.  He described 4 states of emotional wellness, and his journey through them.  Patton characteristically writes knowledgably, and from his heart.  We can often learn from the experiences of others going through trying times and Patton’s insights prove beneficial. 

Bob Kellemen shared ten trends in Biblical Counseling that he has observed in recent years, which he believes represents a changing tide.  Kellemen describes increasing collegiality amongst Biblical counselors, who are increasingly seeking to learn from one another in much the same way that SCP seeks to do.  He points to an increasing focus, or perhaps refocus, upon compassionate, gospel centered care.

The Psychology of Hatred: Part 1


In general, hatred has been ignored both as an important characteristic of personality and as a contributor to personal identity. Some psychoanalysts (Klein, 1957; Kernberg, 1991; Akhtar, Kramer & Parens, 1995) and a few other theorists (Gilligan, 1996)  are exceptions, but in general I believe it is correct to say that hatred and its associated states such as rage and resentment have been neglected.

The present short report is a modest attempt to remedy this neglect, at least to some degree. First, we will need some definitions and then we will look at some psychological theories about hatred’s origin. Next we will turn to why hatred is so popular especially in relatively normal people (like you and me) and in particular how it contributes to personal identity. We will then take up the Christian understanding of hatred and of identity.

Love Needs a Third Party: My Journey in Loving My Neighbors


 I have to admit that for the first 20 years of my life, I learned little about communication, forming relationships, building community with others, or charity.  Neither my school nor my family prepared me for the social aspects of cooperating with and helping others. I had to acquire these skills on my own in the school of life, later through counseling and spiritual guidance, and then through interactions with brothers and sisters. I’m still in the midst of this learning process even after all these decades. Four life lessons in particular stand out to me.       

Symbiosis or Unity


I often think back on the courses I took when I was a university student to identify specific class sessions and experiences that had an influence in shaping me as a Christian psychologist.  Recalling those experiences reminds me that God has been active in directing my path and encourages me to pass along some of the lessons I have learned to my own students.  I would like to share with you an experience from one of those class sessions. 

Integration & the Self-Revelation of God: A Marriage Made in Heaven


Thirty years ago, I began the journey of a Christian liberal arts approach to life.  After deciding between pastoral ministry and psychiatry, clinical psychology was the discipline where our very good God was pleased to have me serve.  My formal study of psychology began my sophomore year in college and has continued to this day. Experiencing life through a biblically informed Christian worldview is more about who I am than what I do.  So I appreciate the opportunity to write this article and hope you benefit in some way from reading it.

The Case of Dorothy Carey


The name of William Carey (1761–1834) is legendary in evangelical Christian circles. Frequently denoted as “the father of modern missions,” the genuinely humble Englishman would be deeply embarrassed by all of the attention he has received since his death in India, where he labored for over forty years. His opinion of his ministry is well summed up in a statement he once made to his nephew, Eustace Carey, to the effect that he was “a plodder.” In his opinion, the combination of divine grace, grit and gumption was the simplest explanation for his achievements. However these achievements are best to be viewed, what cannot be gainsaid is that most of those in the circles around him have all but disappeared in the light that has been shone upon Carey. This is not helpful since few, if any, truly great human beings accomplish what they do without the help of others.

Ecclesiastes and the Mess of Life: Good Therapy for the Fixer


I have been reading and re-reading Ecclesiastes to start my day and its message has been hitting me between the eyes.

Many of you – and I say you as I am a theologian not a counselor – got into counseling because you are fixers.  As an INTJ, I am a fixer too; that is the core of my personality type, looking at a problem and finding innovative solutions.

You and I want to see problems solved, people coming through hard times to wholeness, God’s power on display to heal and restore.  People are on a road from one place to another, learning to be more loving, to give more grace, to understand others better, and to handle difficulties in a way that leads through them to greater health.  And as a counselor, you are helping people move from one place to another, a new place that is better than where they have been in the past.

The Need We Face


As Christian helpers, the membership of the Society of Christian Psychology encounters many challenges.  Here are some facts1 demonstrating the need we face. It is not good.

  1. Over 1,400 Protestant ministers leave their position each month.
  2. Every year, at least 5,000 career missionaries leave the field due to preventable stresses (such as depression, marriage and family problems, or conflict with co-workers).
  3. It costs in excess of $100,000 to recruit, equip, and send a new missionary family to replace each family that leaves the field because of unresolved personal, family or professional issues.
  4. 70% of pastors do not have someone whom they consider to be a close friend.
  5. 25% of pastors will experience a forced termination at least once during their ministerial career, and almost half of those never return to parish ministry.
  6. 50% of pastors’ marriages end in divorce.
  7. 70% of pastors continually battle depression.
  8. 80% of pastors and 85% of their spouses feel discouraged in their roles.
  9. 80% of seminary graduates will leave full-time ministry within the first 5 years. The cost of seminary in today’s market is thousands of dollars. 
  10. 50% of pastors would leave the ministry if they had another way to make a living. 
  11. 40% of pastors have had an extra-marital sexual affair since entering ministry. 
  12. 80% of pastors’ wives feel their husbands are overworked. 
  13. 80% of the adult children of pastors sought professional help for depression. 
  14. 90% of pastors said their training was inadequate for ministry. 
  15. 70% of pastors are grossly underpaid. 
  16. 80% of pastors’ wives feel unappreciated by the congregation. 
  17. 90% of pastors said ministry was completely different than expected. 
  18. 90% of pastors say they want on-going, outside help in carrying for their souls.

I have been a pastor and have experienced many of these realities. I now minister to pastors, seeking to help them avoid these realities. But my initial response to this news is, “Who is sufficient for these things?” What will it take to transform the souls of leaders so that they can live a more joyful and fruitful life?

This much we know—whatever counsel we offer others, be they leaders or laity, must include a spirituality which addresses the entirety of our being, which is created in the image of God. Re-creation in the likeness of Christ cannot short-change any aspect of who we are. Transformation must include the way we feel, think, evaluate, choose, and desire. My entire “way of being a ‘me’” must change.

This transformative process is why I am committed to Christian psychology. It is realistic. It is honest. It is inclusive. It is humble. It is prayerful. It is hopeful. It offers us a way forward which is dependent on God’s Spirit and yet recognizes that grace usually works through nature. In other words, the miracle of transformation works through my capacities to feel, think, evaluate, choose, and desire. For example, it recognizes the crucial role of one’s attachment pattern when it comes to relational health. It honors the reality of receptivity and reactivity and addresses how that can change. In short, Christian psychology takes into account ALL of who I am as a human being.

If we are to make a difference in the “news”, we must give ourselves to the study and practice of a spirituality where its psychology is truly incarnational. Thanks be to God for those in the Society who are doing just that.

1(These statistics were compiled by R. J. Krejcir Ph.D. Francis A. Schaeffer Institute of Church Leadership Development http://www.truespirituality.org/. His sources included the Barna Group, Fuller Seminary, and Focus on the Family)

Jim Cofield, Th.M.
CrossPoint Ministries

Intro letter-January 2011


Welcome to the inaugural issue of the new form of Soul & Spirit, the e-newsletter for the Society for Christian Psychology.  Many of the things that you will see may remind you of the previous form of Soul & Spirit.  In addition to keeping the title, you will also continue to see a commitment to the tenets of Christian psychology, which seeks to understand psychology and soul care from a standpoint of the Christian tradition, while engaging with and learning from modern psychology, all through the lens of Scripture. 

There are assuredly new things as well.  Most obviously, the electronic format makes use of current technologies for distribution that in several ways improve upon the print format.  For example, a benefit of the electronic format is the ability to provide direct hyperlinks to noteworthy resources. 

The other publication of the Society for Christian Psychology, the journal Edification, tends more toward longer academic and theoretical articles.  The content for the e-newsletter, while sharing the Society’s common vision, will typically provide more practical, personal, clinically relevant information.  Though we hope there will be significant overlap between them, one might say that Edification will tend to show the mind of SCP while Soul & Spirit will show the heart. 

Soul & Spirit will offer brief original articles, book reviews, and Internet resources that are clinically useful and shaped by life experience.  The contributors represent varied backrounds including, among others: psychology, counseling, history, and theology.  These transdisciplinary contributors will offer broad perspectives on soul care from a Christian worldview, as SCP consistently seeks to do. 

In this first e-newsletter, Jim Cofield of Crosspoint Ministries discusses several trends in the church that demonstrate the need for Biblically centered helpers.  Jay Kidwell, psychology professor at Cincinnati Christian University, reflects upon an experience from his academic training regarding the scientific method.  He rightly concludes that worldview informs our science.  Werner May of the Institute for Christian Psychology in Germany also writes of his life experiences and how they have progressively shaped his understanding of loving others.  Professor David Jenkins from Liberty University looks to the Trinity as a way of informing submission and authority in marriage relationships.  Author and speaker Matthew Elliott describes his understanding of Ecclesiastes and its application to helping others.  Psychologist and professor Paul Vitz takes on the topic of hatred in the first part of a 2 part series.  Finally, church historian Michael Haykin provides a fascinating look at Dorothy Carey, the wife of famed missionary William Carey in his book review. 

As you can see, a variety of authors cover a breadth of topics under the heading of Christian psychology.  Six times per year, we will seek to present you with high quality articles like these.  I hope you have enjoyed and been edified by this newsletter. I welcome any comments, feedback, or suggestions that you may have for future editions. 

“And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”-Phillipians 1:9-11.

Jason Kanz
Clinical Neuropsychologist
Marshfield Clinic