One of
the great strengths of a Christian approach to psychology is that it is less
prone to be constrained to the discourse of the modern psychological sciences,
which lean toward the reductive and sterile, or as is fittingly named—the
clinical. It’s not that the modern
discourse of the psychological sciences is wholly bad or unhelpful, but simply
that it is limited and incomplete on its own.
As Christian psychologists, we need to be turning toward the plethora of
wisdom made available to us—the ancient and
the modern, the philosophical and the
theological, the scientific and the
literary. Perhaps one of the most
overlooked treasures for a robust Christian psychology is the good novel—one that
stirs the imagination. As persons
invested in the psychological sciences, we fear fiction because it is not
scientific, and as Christians we fear it because it often engages the
non-rational aspects of who we are—sides of ourselves that we have grown
suspicious of, especially following the Age of Reason.