As a society, we are becoming increasingly aware of the
effects of social media, such as Facebook, upon psychological functioning. Russell Moore was prompted by an essay in Slate to write an essay
entitled “Why
Facebook (and Your Church) May be Making You Sad.” Moore rightly points out that not only does
Facebook present a limited, often happy, view of others, we tend to see the
same thing in our churches. Some venues
of public Christianity celebrate, but do not lament, are happy (even if
artificial) but rarely sorrowful. Moore writes, “Let’s not be
embarrassed to shout for joy, and let’s not be embarrassed to weep in sorrow.
Let’s train ourselves not for spin control, but for prayer, for repentance, for
joy.” And, may I add, let us encourage
others along this path as well.
In the last issue, an essay about Michael Patton’s struggle
with depression was presented in Around the Web. In a similar vein, Justin Taylor presented a
brief essay by Bob Kauflin, who went through a period of anxiety and
hopelessness after planting a church. In
a few paragraphs, Kauflin described the depths of his sorrow, yet it was when a
friend told him that he was not hopeless enough that he turned a corner toward
healing. These narratives from Christian
leaders can be useful in our work with others.
“The
Myth of the Teen Brain” was the topic of an essay by Dr Robert Epstein in Scientific
American Mind. Dr Epstein draws from
psychology, neuroscience, anthropology in arguing that contrary to much popular
opinion, adolescent rebellion is not an inevitable life stage. In fact, he argues that adolescent rebellion
is a myth perpetuated by science and media alike. Epstein cites Edward Valenstein, a respected
neuroscientist and author of Blaming the Brain, who suggested, “we make a serious error of logic when we
blame almost any behavior on the brain—especially when drawing conclusions from
brain-scanning studies.” In a
psychological era dominated, in many respects by neuroscience, we need to be
careful not to overextend the data in drawing conclusions. Although members of the media, and by
extension general society, may be susceptible to colorful brain pictures, as
professionals involved in soul care, we must cautiously interpret research and
with an eye to Scripture.
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